The following phrase from the French Jesuit Teilhard de
Chardin, is a frontal challenge to materialistic thinking:
"We are not human beings having a spiritual experience;
we are spiritual beings having a human experience."
If this is true - that our essential existence is as spirits
or souls, then we are eternal, without beginning or end. This leads to a
totally unconventional area of exploration. This is far beyond the popular idea
that the physical universe came into existence (somehow) and that life appeared
on it (somehow) and evolved (somehow) into its present forms. The soul seems to
have no place in Darwinian thought. And if we are souls, what is the meaning of
taking a body and passing through the human experience, especially considering
the possibility of reincarnation? Both experiences have to be relevant - the
spiritual and the human. At least we should be open to seeking the meaning to
life's greatest puzzle - who am I and what am I doing here?
No one has seen a human soul through the eyes. To prove its
existence using physical means and instruments has proved daunting. Very little
real information has ever been available let alone proof. I remember reading
about experiments in the late 19th century, in which researchers into these
matters tried to catch the soul escaping from the body by putting a glass
bottle over the forehead. They thought that the spirit was perhaps some gaseous
being that could be captured and labeled - herein is the soul of the great
so-and-so. The only real proof can only be in the laboratory of our lives.
If the above phrase from Chardin is true, then our deepest
identity is as a spirit. Automatically this becomes the beginning, middle and
end of spiritual endeavour. ‘End’, because what we call death would be just
this spiritual, conscious energy leaving the confines of its physical vehicle,
the body. Knowing ourselves deeply also becomes the door to meaningful
relationships with others, the Divine and therefore to a life of greater
freedom. Yet, it is such a basic and foundational concept that we often forget
to preface what we do with this consciousness. One could even say that
everything that happens in the world that forms around each one of us is a
specific reflex of the extent to which we understand and accept ourselves.
Those who come to this understanding get the chance to dive deeply into what
moves and shapes reality. They move a few steps up on the ladder of
self-progress.
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