It’s 12:45pm. You only have another 15 minutes for
lunch and then back to the office. You had to stop by at the supermarket to get
a couple of items for the night's special celebration. The queue is long, even
for those with 10 packages or less. You jump to a shorter line and for some
reason it stops. You see the queue you just left is starting to move faster.
Meanwhile, the guy in your line at the cash register starts to question the
price of something. After a few minutes, it is sorted out and then he decides
to put credit on his mobile. Another few minutes pass due to an error with his
number. By now, you start to fume and make nasty comments to the person behind
you. No result. You turn up the volume of your voice so that the girl at the
cash register hears. Maybe you hope to make her feel guilty and get things
moving. As you come closer, you see that the guy has a guide dog on a chain
waiting patiently on the other side. You feel embarrassed and look for
somewhere to hide.
Congratulations, your ego has just raised its ugliest side. You in fact,
are the blind one.
From both Latin and Greek the word 'ego' just means 'I'. Even though the
concept has been used by Freud as the mediator between instinctual urges (id)
and reality, the more common use refers to a sense of self-identity or self-importance.
Usually it is associated with arrogance or selfishness. The problem is not the
ego itself, but how it is used. After all, 'I' am just 'I'. 'I' am not anyone
else. 'I' can be the best or worst me. It all depends on how I see myself in
relation to others and events.
In the above example, because of the rush, the person in the story can
only see his own needs and is totally unaware of the needs of the blind man in
the queue. This myopic self sees the world as a function of itself. This
limited ego is a sun and other people and things revolve around it.
Through meditation practice and an understanding of some basic rules of
the game of life, I can start to associate with a greater sense of self. I am a
spiritual being. As such, I am a child of the source; we call God, Allah,
Jehovah, Shiva or whatever. I have a wider and deeper vision of the
world. I see others in their own right and not as a function of my needs or
desires. I see how the past impacts on the present in any scene and its future
consequences. By being broader and deeper in my approach, I am emotionally more
stable. Spiritual effort therefore is not to annul the ego but to really
elevate the sense of self and see things as they are and not as I am.
In the Jewish tradition, this ugly side of the ego is described as a
giant standing at the crossroads threatening people with a huge axe. The
impatient ones run from it or do what it wants. The observant ones notice that
the giant doesn't have any feet and remain unconcerned with its threats.
Let's do a re-run of the previous scene:
It’s 12:45pm. You only have another 15 minutes for
lunch and then back to the office. You had to stop by at the supermarket to get
a couple of items for the night's special celebration. The queue is long even
for those with 10 packages or less. You notice that the people in your
queue really have very few items. You wait patiently your turn and things start
to move. As you come closer to the cash register, you notice a guy with a guide
dog trying to sort out the cost of something. You subtly empathize with him.
It's your turn and you pay for your items. You still have 5 minutes to get back
to your office around the corner. You feel good. Mission achieved.
In essence, I just have to be the best me I can possibly be.
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